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“I actually could not put the book down. It is well written and kept my interest. I want more from this author.”
Reader review of Maximilian and Carlotta Are Dead on Amazon.com 

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Thursday, November 26, 2020

Hand of God

Note: This particular entry is being cross-posted on both my book and expat blogs.

Because of my personality type, I find myself compulsively scanning newspaper headlines from several different countries on a daily basis. Usually, there is a logical degree of variation, from country to country, as to what lands on the front pages. Sometimes, though, the same news dominates the front page everywhere. Normally, that tends to happen only there has been a major disaster of some kind or a particularly dramatic development in the United States. Sometimes it is the death of someone famous.

Rarely have I seen such uniformity in top headlines as I have seen today on the covers of papers in Ireland, the UK, the rest of Europe, Chile, Peru, the rest of Latin America and even the US. It is a testimony to the unifying power of the sport of soccer that the top story everywhere was the sudden death of Argentine soccer god Diego Maradona of an apparent heart attack at the age of 60.

I say “even the US” because soccer does not have quite the hold in my own country as it does in the rest of the world. This is despite the fact that many of us would have played the sport in our youth and would be quite familiar with the rules. Certain countries, i.e. the ones that use the word “soccer” (the US, Canada, Australia, Ireland), have their own homegrown sports they call “football.” Most everywhere else, though, that word and its variants (fútbol, le foot, fußball) refer to what is universally called “the beautiful game.” While Maradona’s demise was widely reported in the US, he did not make the front pages of, for example, The Bakersfield Californian or The Seattle Times. He did make the front page of The New York Times, though well below the fold. He likely would have made the front page of The Wall Street Journal, but that paper does not publish on Thanksgiving. (Happy Thanksgiving, by the way, my fellow Americans.)

An impressive number of papers made a playful reference to God’s hands in their headlines, as exemplified by the UK’s Daily Express: “RIP: The eternal, flawed genius… now safe in the hands of God.” These are all not-so-subtle references to a famous/notorious goal he scored in Mexico City on June 22, 1986. It was in a quarter-finals match between Argentina and England. The goal should not have counted because Maradona used his hand. In fact, he should have received a yellow card for the infraction. Amazingly, no referee had a clear view, so the goal was allowed. Combined with a subsequent Maradona goal, it meant a 2-1 victory for the Argentines.

Afterwards, Maradona proclaimed that his first goal of the match had come thanks to “a little with the head of Maradona and a little with the hand of God.” The goal was henceforth known as the “Hand of God” goal. The second one became known as the “Goal of the Century.”

In Asif Kapadia’s documentary Diego Maradona, released last year, the soccer titan drew a link between that win over England and the Falklands War a few years earlier: “We, as Argentinians, didn’t know what the military was up to. They told us that we were winning the war. But in reality, England was winning 20‑0. It was tough. The hype made it seem like we were going to play out another war. I knew it was my hand. It wasn’t my plan but the action happened so fast that the linesman didn’t see me putting my hand in. The referee looked at me and he said: ‘Goal.’ It was a nice feeling like some sort of symbolic revenge against the English.”

Maradona’s passing comes at a time when his life and career and even the Falklands War are all fresh in my mind. That is because the la Guerra de las Malvinas, as the Argentines called that conflict, is a plot element in Searching for Cunégonde, and there is even a reference to the soccer player in the novel. In Chapter 14 our hero Dallas’s search for his long-missing friend Antonio leads him and his new British friend Donal to Mendoza, Argentina, and to a man named Alberto. To keep their quest from ending in failure, they need to gain the wary Alberto’s confidence. It appears that the pair have run out of luck until, by chance, Donal and Alberto discover a mutual bond over their passion for international football.

“There is a young Argentine player you need to watch out for,” says Alberto. “He is only twenty years old, but he is already better than George Best ever was. Listen to my words. Remember the name Maradona.”

Indeed, at that point Maradona had wrapped up five years playing for a club called Argentinos Juniors and around that time signed a contract worth US$4 million with Boca Juniors. At not quite 16 years old, he had become the youngest player ever in the history of the Primera División. He had scored 115 goals in 167 appearances. Early on he was dubbed el Pibe de Oro (the golden kid). So Alberto did not need to be a gifted prophet to see Maradona’s bright future all the way back in 1981. What he probably did not foresee was the star’s later life beset by addictions and health problems.

Sadly, I will now never get the chance—as if I was ever likely to—to ask the great man if he was at all flattered to be featured in my novel. I suppose there is still hope, though, to someday ask actor Rob Lowe what he thought of his brief mention.

In the end Dallas and Donal get the information seek from Alberto, so at least that part of their quest is successful. As Dallas narrates, “I continued thanking him as he walked us back to the street. Locking the gate after us, he said to Donal, ‘Remember my words, Gringo! Watch out for Maradona!’ ”

Prescient words indeed.

Tuesday, November 3, 2020

Thumb Out

It happened again the other day. On one of my occasional isolated Covid walks, I met a neighbor, and we had a chat to catch up. He reported that he had reached the final three chapters of Searching for Cunégonde.

“Go on,” he said, “these are all things that happened to you, right?”

By now I just deal with these comments by wearily “confessing” and saying, yes, every single incident in the book is something that I actually experienced myself. Even the crazy lovemaking incident in Santiago as well as the one in Berlin. All of it.

To be fair, in the first Dallas Green novel, Maximilian and Carlotta Are Dead, many of the incidents were plucked from youthful experiences I had with my wild best friend. Or with one of my college roommates. Or some other friend I made along the way. Others were stories I had heard and which I shamelessly stole. The thrust of the story, though, was a fiction. I never traveled the length of Mexico in search of a missing friend. As if I would put myself out that much for someone else.

In the next book, Lautaro’s Spear, fiction veered ever farther away from my own reality. I never lived and worked in San Francisco, though I might have if life had not led me to Seattle instead. I have never attended the Deauville American Film Festival, as much as I would like to. On the other hand, I did once wander the streets of Paris all night long, and I did visit Jim Morrison’s in the Père Lachaise cemetery. Also, as I have recounted here before, I did spend a night on a train drinking fine scotch with a group of random people who all spoke different languages, more or less as I described in the book. Disappointingly, I still have not heard from any of them, so presumably none of them have chanced across my book, found that long-ago experience described therein and recognized themselves. Or if they have, they haven’t bothered to make contact.

The narrative of Searching for Cunégonde is even farther removed from my own biography. While I have spent much time in Connemara, I have never hidden out there on my own. I certainly have done no farm work there—or anywhere else for that matter—for at least six and a half decades. Taking photographs did happen to be one of my duties at an early newspaper job of mine many moons ago, but unlike Dallas, I can by no means be considered a photojournalist. I certainly did not witness the fall of the Berlin Wall, and in fact, I was nearly oblivious to the event because at the time I was working day and night at a time-consuming job in the software industry. And no, I did not live in a small apartment with a beautiful French woman in the 15th Arrondissement off the Rue de Vaugirard or, for that matter, in any other quarter of Paris. And I most definitely have never attended a World Cup soccer match.

Having said all that, I will confess that there is one interlude in the novel that was taken largely unaltered from my own experience, and it is likely the one you might least expect. On the day of French President Georges Pompidou’s funeral in Paris, there was indeed a young Dutch-Indonesian man trying to wend his way through the chaos of the traffic. And he did indeed pick up a hitchhiker on the way there, somewhere in northern France. And he did tell the hitchhiker a story about how he emigrated from Indonesia to Europe. And he was indeed engaged to be married to the daughter of a prominent and wealthy Argentine family, though he was not rushing to meet her on that particular day. Where Chapter 5 of Cunégonde deviates from reality is that the hitchhiker was not Irish but American, and he most certainly did not steal anything. Furthermore, I have no idea what happened to the driver of the car after that day. I never saw him again, and as far as I remember, we did not even exchange names.

Will he (or someone close to him) happen across my book and recognize himself and perhaps get in touch? I am sure the odds against such a coincidence are astronomical, and while I have had some quite interesting coincidences in my life, they usually are not as unlikely or as full of portent as those that happen to Dallas.

Why do I think that if I told my neighbor, who is prone to believe that everything book is something that happened to me, that the incident in Chapter 5 was one of the few things in the book that actually had happened to me, he wouldn’t believe it?

Oh yeah, and a priest really did tell me that he had performed an exorcism in Australia.

Tuesday, October 27, 2020

The Close Shave

In Chapter 22 of Searching for Cunégonde, the protagonist Dallas shaves off his friend Justin’s beard.

I probably wrote the first draft of that chapter about this time last year when I myself was clean-shaven. Little did I suspect that, by the time of the book’s release, my own face would be covered by hair.

It had been many years since I had worn facial hair. I had a beard off and on during my college years, and then less occasionally after that. This current beard was my first in a quarter-century. I stopped shaving around the time of this year’s vernal equinox, as did a lot of men. As people found themselves stuck at home because of pandemic-related restrictions, it sort of became the thing to do. If the barber shops were all closed because of the pandemic, then our hair—or what was left of it—was going to grow. Why not let the facial hair grow as well?

As a result, I am now haunted by what I originally wrote last year. Back then I had to plumb receded memories for what it was like to have a beard and to recall details of the experience of shaving it off. Writing Chapter 22 was an exercise in nostalgia. Now I cannot stroke my chin without thinking to an indeterminate date to come when Chapter 22 will be my future. It isn’t exactly fun shaving off a beard. On the other hand, there is something satisfying about feeling one’s own newly clean-shaven chin. Beards make you feel mature, if not old. Smooth skin makes you feel young—even if it is only an ephemeral illusion.

Why does Dallas shave off Justin’s beard? Naturally, I advise you to read the book as a necessary first step to answering that question—if there is an answer. If you have read the book, you may still be wondering what that was all about.

In the trilogy’s previous book, Lautaro’s Spear, something is clearly left unfinished between Dallas and Justin, something left hanging in the air. Frankly, I was quite happy to leave it hanging. Sometimes these things are best left for readers to ponder and to work out their own understanding of things. Once I realized that I would be writing a third book, however, I knew I would have to explore it further.

There is something powerfully symbolic about the cutting of hair. As I suggested above, shaving can feel like turning back the clock. Moreover, there are instances in literature and history of forced hair-cutting as a form of humiliation, such as the French women whose heads were shaved because they had slept with German soldiers during the World War II occupation. There is also, of course, the story of Samson and Delilah. As for beards specifically, cultures going back to the ancient Greeks have viewed facial hair as a sign of potency. The standard barber-shop shave notwithstanding, it seems to me there is something meaningful and intimate in the act of one man shaving off another man’s beard. As Dallas reflects, while drawing a sharp blade across his friend’s neck, it is not an exaggeration to say that he potentially has Justin’s life in his hands.

When readers tell me who their favorite characters are in the Dallas books, hardly anyone ever mentions Justin. Some people see him as a distraction from the larger narrative. For me, however, his part in Dallas’s story is key and crucial.

If someone were to ask me what exactly the trilogy is “about” and I were in a flippant mood, my reply might well be that it’s the story of an irresponsible young man wandering from place to place throughout the latter half of the twentieth century, marking time and waiting for terms like “man crush” and “bromance” to be coined. As I tried to explain in a recent post, the books are about friendships, specifically male (more specifically, cis hetero, though doesn’t the Dallas/Justin thing kind of illustrate the limits of rigid labels?) attachments and their complications and limitations.

After Lonnie disappears from Dallas’s life, our hero makes half-hearted attempts to recreate that relationship with someone else, but there is no substitute for close childhood friendships. Yes, you can make a great and wonderful friends as an adult, but it is not precisely the same as those close bonds you forge as a child, the ones where you have a long, shared history with a contemporary. Of course, that is also why family is important, but like a lot of people of his generation, Dallas doesn’t spend a lot of time with his family.

As he matures, I like to think that Dallas learns how to form better friendships and relationships in general, but it’s a difficult and drawn-out process. At the particular moment when he becomes friends with Justin, his mental and emotional state is such that I think Dallas—like my readers—underappreciates Justin. Still, to mind, their relationship constitutes one of several important love stories in the trilogy.

After all, don’t we all need someone in our lives whom we can trust to hold a sharp blade against our necks?

Tuesday, October 20, 2020

Going for Cover

Despite the old aphorism, plenty of people apparently do judge books by their covers. Experts in marketing tell us that a book’s cover is one of the major determinants as to whether browsers will buy or move on. What exactly makes a good cover, though? That’s harder to nail down. Like so many things, I suppose it comes down to the eye of the beholder.


All the covers of my Dallas Green trilogy have featured photographs I took myself in the 1970s. Lautaro’s Spear has a photo I shot of Place de la Victoire in Bordeaux in 1973. On the back of that book is a photo that was not shot in the 1970s. It is the famous sign at Checkpoint Charlie in Berlin.

In the case of the front of Searching of Cunégonde, I snapped the photo on the cover (seen to the left), looking past the Palais de Chaillot (where the Cinémathèque Française was then located) toward the Eiffel Tower, on a rainy autumn day in 1973. When coming up with a cover design, I actually tried in vain to find a different Paris photo than that one because the Eiffel Tower is such a Paris cliché. In the end, though, it turned out to be the best one I had to work with and certainly the one most relevant to the novel’s story. To the extent I have had feedback on it, people seem to like it.


On the back cover of Cunégonde (seen to the right), there is another photo. That one is of a fountain snapped at the Cerro Santa Lucía park in Santiago, Chile, in July of 1977. (The original photo can be seen below on the right.) Its inclusion in the ostensibly final Dallas Green book completes a somewhat circuitous circle. Attentive readers may recall that this fountain was described as being on a postcard sent to Dallas by his friend Antonio in the final chapter of Maximilian and Carlotta Are Dead. In Chapter 8 of Searching for Cunégonde, Dallas has a frisson of recognition upon realizing he is gazing at the very same fountain a decade later.

Because of its significance in the story, I originally selected that photo for the cover of Max & Carly. At that point my intention was to publish that book solely as an e–book, and that photo was indeed on the original front cover of the Kindle version. Looking back on it now, it is interesting but also kind of embarrassing.


Over the first couple of months after Max & Carly’s release, I learned, contrary to my original assumption, there actually was a demand for a paperback version, so I set about producing one. In the process, I also came to realize that my very Gothic-looking cover (seen to the left) was not at all suitable for a printing press. It was too dark and murky and a real problem for mixing ink in the real (non-digital) world. So I had to come up with a whole new cover.

The new design that I came up with was based on a photo I took in the extremely arid Atacama Desert around the same time I had shot the Cerro Santa Lucía photo. That was essentially a cheat since the Atacama Desert did not figure in Max & Carly. It was meant to stand in for the Sonoran Desert of northwest Mexico—a place where I have never taken any photos.


For consistency I also put the new cover on the e–book version. That meant the original dark, murky cover with the fountain was consigned to history—almost. Anyone who downloaded the Max & Carly e–book during the first several weeks after its release and who has never re-downloaded it since then would still have the original cover. Apart from that and in a couple of posts on this blog, however, there is only one way that cover still lives on.

Online sellers like Amazon and Barnes and Noble had no problem with me uploading a new cover to an already existing and selling book. The Goodreads social-media book-lovers site, on the other hand, was not so flexible. Once you upload a cover for a specific version of a specific title to Goodreads, that’s it. There’s no changing it—ever.

So to this day, if you look up the e–book version of Maximilian and Carlotta Are Dead, on Goodreads, you will still see the original creepy cover. Kind of like an eerie old ghoul that refuses to die.

Tuesday, October 13, 2020

The Eternal Quest

So, Scott, what’s your book about?

That’s a reasonable question to address on a blog that is meant to be a means of communication between myself and readers. It is also a tricky question that is all-too-easy to over-complicate. I have a problem with genres, so I don’t have a quick, pat answer, like “It’s a murder mystery” or “It’s an espionage thriller” or “It’s an erotic romance.” I suppose the honest answer is that, like all my books, Searching for Cunégonde is the tale of a quest.

The fantasy books (The Three Towers of Afranor and The Curse of Septimus Bridge, as well as the coming Septimus sequel) are overtly and literally about quests, but so are the Dallas books, though perhaps a bit less obviously. The pretext for Dallas and Lonnie’s adventures in Maximilian and Carlotta Are Dead is a quixotic quest to find a lost friend. In Lautaro’s Spear, Dallas’s near-obsession with finding another lost friend—actually, in a way, two lost friends—is the thread connecting his adventures and travels in that book. Indeed, that book ends with our hero resolving anew to get serious about finding the missing Antonio, so it should be no surprise that quest is a key part of Searching for Cunégonde. Of course, the very title of that book signals most definitely it is about a quest. The most obvious search is the one for Antonio, but there is some other searching going on as well.

Is that vague enough for you? In discussing my books, I always find myself torn between wanting to discuss what actually happens in the story and not wanting to spoil any of it for people who might actually read the book. When I was a kid, a typical account to a friend of a movie I had just seen would run something like: “First this thing happened, and then that thing happened, and there was this neat bit where this cool thing happened, and then another really cool thing happened, and in the end it turned out he was actually dressing up as his mother.” Obviously, that kind of “review” no longer cuts it. Not only are there a lot of people out there sensitive about spoilers, but such gushing of information gives the recipient little idea of the true character of the work. Furthermore, I’ve tried to include a few surprises for people who have read the previous books.

In the end, I am happy enough if people find the books entertaining. That’s mainly what I’ve gone for. “Scott’s books are Fun,” wrote one old friend on Facebook to another old friend, and that was really the best thing I could hear or read. (I particularly liked that she capitalized the F in Fun.) Beyond that, if readers find something profound in them, well, that’s good to hear too. There are actually ideas behind the story, though the ideas are meant to serve the story rather than the other way around.

Ideas? What ideas?

I think I have mentioned before that, early on, my idea for a book was to have Tommy Dowd as the main character. The theme there would have been the need for passionate dreams, the exhilaration in striving for them and their eventual, seemingly inevitable failure. That idea is still there in the Dallas books, but it is more of a background theme.

The main theme is one that became more interesting to me as I grew older, thought back on my earlier days, and observed younger people around me. It has to do with the intense friendships that young men form—friendships that sometimes have the intensity of love affairs. Those are extremely important in adolescence and young adulthood, but like many idealistic passions, eventually they have nowhere to go—at least in the case of straight guys. Yes, the Dallas books are not only very male-centric, but they are also hetero-centric. I make no claim that Dallas’s story is by any means universal. Anyway, at some point those intense male friendships become secondary to one’s relationships with women and forming families. Or they don’t.

After exploring young male friendships in Maximilian and Carlotta Are Dead and thinking I was done with that and with Dallas, I was convinced to continue his story. Fine, but it wouldn’t have been much of a story if he simply got married and went to work every day for the next forty-five years. Sure, it could have been a good story, maybe like George Bailey’s in It’s a Wonderful Life, but that wasn’t really ever going to be Dallas’s story. For one thing it would have broken the unwritten rule about sequels. For another, there was another theme that interested me. It was the way a certain segment of the Baby Boom generation has experienced an adulthood so entirely different from their parents’. It is reminiscent of the generational change in early 19th century France called the mal de siècle. It had to do with how the youth of the Romantic period felt they had missed out in the great and glorious causes of their parents’ time in the Napoleonic Wars. Didn’t this parallel the Baby Boomers’ rootlessness after their parents, the Greatest Generation, had saved the world from Nazis and authoritarianism?

Dallas’s lot is like that of many of us. He moves from a small town to a city. Unlike his parents and many of his friends, he does not get married young. He drifts away from his early religious training. There is no “settling down” or starting a family. His relationships are transitory. In his particular case, he is haunted by the one relationship he could always count on but is now gone forever and cannot be replicated. It is probably no accident that his life has a faint echo of the Lost Generation of early-20th-century literary fame. If his time in Paris reminds you a little bit of A Moveable Feast or his travels punctuated by drinking sessions are a tad reminiscent of The Sun Also Rises, well, I’m the first to admit I’ve always been heavily influenced by Hemingway.

Sorry, I really don’t mean to sound like I’m comparing myself to one of the great American writers of all time. In fact, forget I said all that. All I want you to bear in mind about the Dallas books is that reading them might provide you with a bit of fun.

Tuesday, October 6, 2020

Three’s Company

“I read the whole thing and I could not stop. Best work of the trilogy, so tight with the right amount of suspense. Lovely twist at the end. So many characters, so many places…”

Those ego-massaging words came from one of my beta readers for Searching for Cunégonde, and needless to say, they were most encouraging and welcome. But do they beg the question?

Answer: no, they don’t. At least not in the original meaning of the phrase, which entered the English language in the 16th century when an anonymous translator rendered Aristotle’s petitio principii as “beg the question.” The Greek philosopher’s actual meaning was closer to “assume the conclusion.” A true example of begging the question (courtesy of Merriam-Webster) is: “If left to themselves, children will naturally do the right thing because people are intrinsically good.” If you think about it, the logic in that assertion is circular. It is basically saying, “A” is true because “A” is true. This is very different from how most people these days use “beg the question.” What they actually mean is to raise or prompt a question. Sorry to get all pedantic, but this is something that has bugged me for a long time for some reason.

To get back to the original point, yes, “best work of the trilogy” does raise a question. Are the three Dallas Green books (Maximilian and Carlotta Are Dead, Lautaro’s Spear and Searching for Cunégonde) really a trilogy? Since I have more time these days to pore over onomasticons, let us consult the Oxford English Dictionary. First up from the OED, based on references from the 19th century: “Ancient Greek History. A series of three tragedies (originally connected in subject), performed at Athens at the festival of Dionysus.” Secondly, from 17th and 19th-century sources: “Any series or group of three related dramatic or other literary works.” So, yes, my trio of novels appears to qualify as a trilogy.

I actually addressed the question on this blog three years ago. At that time I clarified that the yet-to-be-titled Lautaro’s Spear (which I then jokingly referred to as Maximilian and Carlotta Are Dead: Part 2) and still-a-glint-in-my-brain Searching for Cunégonde did indeed qualify as sequels but were not a series. In other words, they are meant to be independent and self-contained, even while all dealing with the overall narrative of Dallas’s life. I then pronounced that those three books plus any more that I might write, apart from the fantasy novels, all belong to a grand “novel sequence” à la Honoré de Balzac and his La Comédie humaine.

By accepting that the three tomes are a trilogy, am I signaling that there will be no more Dallas books? Well, if any other books I write are to be part of my novel sequence, won’t they be technically be Dallas books since they take place in a world where he exists—even if he does not actually make an appearance?

There are two things I can tell you for pretty sure, which may clarify things.

Firstly, I don’t expect the three books to be offered together at any point in a box set in the manner of, say, J.R.R. Tolkien’s The Lord of the Rings. For one thing, I don’t even know how to go about organizing that, and frankly, I don’t have much interest. I prefer that each book stand on its own independently, even though reading them all will hopefully be a richer experience. Side note: you can actually make a case that The Lord of the Rings is not a trilogy since it was written as a continuous single work and was only divided into three books because of the printing-press limitations of its era. Additional side note: I have been known to jokingly refer to Searching for Cunégonde as The Return of the King.

Secondly, at this time I have zero intention of writing any other books in which Dallas is the narrator. I was never keen on having a first-person narrator but convinced myself I had to do it with Max & Carly because I was consciously inspired by the first-person-narrated picaresque nature of Mark Twain’s The Adventures of Huckleberry Finn. If I had it to do over now, I would probably listen to a certain prescient character in Cunégonde and emulate instead François-Marie Arouet, better known as Voltaire, and his novel Candide. But once the first book was written in first person and once I committed to writing one and then two sequels, I was caught. It’s been my own perverse punishment, and only adds to the notion that the books are some kind of roman-à-clef autobiography. So no more.

We may well (or not) learn more of Dallas’s life in other books, but not through his words or point of view. Characters we met through him may turn up in other books but as described by an anonymous narrator. We may get news about him from other characters. He might even turn up in person so that we may see him through someone else’s eyes. We will not, though, be seeing him through his own words.

Unless I change my mind.

Tuesday, September 29, 2020

Cunégonde Found

Today is the day.

This is the official publication date of Searching for Cunégonde. One thing I have learned about publishing books, though, is that the release does not happen in one big climactic big bang where “the book” is available everywhere at once. The fact is that there are multiple versions of the book and multiple sellers. As much as I try to coordinate things to happen, more or less, all at once, things happen when they happen.


In any event, by the time you read this Searching for Cunégonde should be available in any format you want it from all of the major sellers. As always with my books, the only places to buy it are on your internet-connected device. That is true of digital books (Kindle, Nook, Kobo, Google Play) by definition, but it is also true of the paperback version. Your local bookstore won’t have it, as much as I would love for your local bookstore to stock it. Even large bookstores won’t have it. If you go to Barnes and Noble, they will actually tell you to go home and order it on your computer. That is just the economics of the bookselling business. The good news for you, though, is that by not pricing the book (inevitably in vain) to be more attractive to brick-and-mortar retailers, it is possible to keep the sale price of the book a bit lower.

The obvious places to order the paperback are Amazon, Barnes and Noble and Books-A-Million, but there are other sellers out there as well. Usually, the titles show up sooner or later on the online sites of places like Walmart. Plainly, it’s safer to buy from sellers that are well-known and have a good reputation. Definitely avoid the dodgy websites that claim to have the book for “free” as long as you supply your credit card information for a “membership.”

If you take a look at the right-hand side of this page, you will find a whole bunch links, hopefully organized in coherent way, that will lead you to the seller of your choice and the book format of your choice and maybe even in the country of your choice.


As I mentioned before, Searching for Cunégonde is available from a number of sellers of digital books, including Barnes and Noble’s Nook store, as well as Kobo, Google Play and even Apple’s iBooks. That is in contrast to my last book, The Curse of Septimus Bridge, which was available exclusively in Amazon’s Kindle store. The tradeoff was that subscribers to Kindle Unlimited could read the book for “free,” but people wanting to read it as an ebook could only get it from Amazon. I have now removed Septimus from Kindle Unlimited, and it too is now available from other online digital books sellers.

Once again, my big release announcement seems to be all about how to buy the book when what I really want to do is talk about the book. So, let’s talk about it. As you know, it is called Searching for Cunégonde, and it’s a sequel to both Maximilian and Carlotta Are Dead and Lautaro’s Spear. The first questions that may come to your mind may be things like, who is Cunégonde, who is searching for her and why? Well, the first question is easy enough. A quick web search (you know, searching for “Cunégonde”) will reveal that she is a character from 18th-century French literature. Unlike Maximilian, Carlotta and Lautaro, she is fictional. As for the rest of it, you’re probably better off reading the book (mine, I mean).

As you would expect, this novel continues the adventures of young Dallas Green, although he isn’t all that young anymore. By the end, he is beginning his fifth decade. (They grow up so fast.) A good portion of the book, which does some time-jumping, covers further misadventures in his twenties. Even when he hits forty, he may be older, but he is not necessarily wiser.

If you’ve read the other books, then you will have questions. What happens to Dallas and Ángel in Chile? Does Dallas find his missing friend Antonio? Does Dallas ever see Valérie again or, for that matter, any of the other women in his life? What friends will wander back into his life, and which ones will shuffle off never to be seen again? Will our boy find love and settle down? Or will he find worse ways to get in trouble? You have 368 pages in which to find out.

Keep checking back here, as I’m not finished discussing this book by a long shot.